Insensitivity training sounds like a good idea, I'd be willing to pay for it. (For those who need it, that is. I'm already insensitive, and I can prove it.) Here's what Scruton had to say:
The Koran must never be questioned; Islam must be described as a religion of peace — isn't that the meaning of the word? — and jokes about the prophet are an absolute no-no. If religion comes up in conversation, best to slip quietly away, accompanying your departure with abject apologies for the Crusades. And in Europe this pussyfooting is now being transcribed into law, with "Islamophobia" already a crime in Belgium and movements across the continent to censor everything at which a Muslim might take offence, including articles like this one. * * *
The majority of European Muslims do not approve of terrorism. But there are majorities and majorities. According to a recent poll, a full quarter of British Muslims believe that the bombs of last summer in London were a legitimate response to the "war on terror." Public pronouncements from Muslim leaders treat Islamist terrorism as a lamentable but understandable response to the West's misguided policies. And the blood-curdling utterances of the Wahhabite clergy, when occasionally reported in the press, sit uneasily with the idea of a "religion of peace." All this leads to a certain skepticism among ordinary people, whose "racist" or "xenophobic" prejudices are denounced by the media as the real cause of Muslim disaffection.
Now of course it is wrong to give gratuitous offence to people of other faiths; it is right to respect people's beliefs, when these beliefs pose no threat to civil order; and we should extend toward resident Muslims all the toleration and neighborly goodwill that we hope to receive from them. But recent events have caused people to wonder exactly where Muslims stand in such matters. Although "islam" is derived from the same root as "salaam," it does not mean peace but submission. And although the Koran tells us that there shall be no compulsion in matters of religion, it does not overflow with kindness toward those who refuse to submit to God's will. The best they can hope for is to be protected by a treaty (dhimmah), and the privileges of the dhimmi are purchased by onerous taxation and humiliating rites of subservience. As for apostates, it remains as dangerous today as it was in the time of the prophet publicly to renounce the Muslim faith. Even if you cannot be compelled to adopt the faith, you can certainly be compelled to retain it. And the anger with which public Muslims greet any attempt to challenge, to ridicule or to marginalize their faith is every bit as ferocious as that which animated the murderer of Theo Van Gogh. Ordinary Christians, who suffer a daily diet of ridicule and skepticism, cannot help feeling that Muslims protest too much, and that the wounds, which they ostentatiously display to the world, are largely self-inflicted.