A Bangladeshi youth gang in Tower Hamlets, London. Credit: Wikimedia Commons, Bangali71
In the Unz Review, anthropologist Peter Frost writes:
First, most Britons have been living in denial. Few wish to believe, at least openly, that organized gangs are preying on school-age girls. Fewer wish to believe that the gangs are overwhelmingly non-white and largely Muslim. And even fewer wish to believe the extent of the problem: perhaps one in ten of Rotherham’s white families, if not more. It all sounds like vicious propaganda that only ugly hate-filled people could believe. Yet it’s true. So what comes next? Many disillusioned antiracists will likely end up seeing Islam, and not racism, as the problem. The solution will therefore be to secularize Muslim culture and replace it with an assimilated, Westernized version, like modern Christianity. Politically, anti-Islamism is attractive. It has the merit of framing the problem in ideological and not racial terms. It is also likely to win over much of the political elite, particularly those who have backed previous military interventions in the Muslim world and would like to see more. But will it work? Let’s assume anti-Islamists are not sidetracked into cheerleading a new round of foreign interventions “to get to the root of the problem.” Let’s also assume the focus is on assimilating Muslims living in Britain. Unfortunately, not only will this approach fail to solve the problem, it will actually make things worse. In a Western context, assimilation does not mean giving up the restraints of one culture and taking on those of another. It means the first but not the second. Immigrants leave an environment where behavior is restrained mainly by external controls (shaming, family discipline, community surveillance) and they enter one where behavior is restrained mainly by internal controls (guilt, empathy). To the extent that assimilation happens, external social controls will weaken and may even disappear, but they will not be replaced by internal mental controls. There is no known way to give people a greater capacity for guilt and empathy than what they already have. No such psychotherapy exists. This is true even if we assume that population differences in these two traits are due solely to cultural conditioning, and not to inborn tendencies.
I suspect there actually are ways, but the effective ones are alien to contemporary sensibilities, involving as they do sticks as well as carrots. Instead, the contemporary efforts of well-meaning liberals like Nicholas Kristof are typically to denounce white racism in ever more strident terms, in the hope that nonwhites will (somehow) notice that this is really meant for them as a triple bankshot lesson to start behaving more like the typical Scarsdale resident.
But is there any evidence this ever works?
Assimilation is already making things worse by dissolving traditional restraints on behavior and leaving nothing in their place. Keep in mind that grooming is largely absent from the 1st generation of Britain’s Pakistani community. It’s much more present among young men of the 2nd and 3rd generations. They are very much into contemporary Western culture and are freely borrowing those elements that appeal to them the most.