Some rudimentary assimilation has taken place, but not a lot. It doesn’t help that Turkey’s meddling PM Recep Erdogan visits his colonists to remind them of the dear homeland from time to time.
Here’s a video from 2011 with some Turko-German history, including a 2008 campaign stop from Erdogan telling his people that assimilation is a violation of their human rights and they should remain loyal to their Turkish roots:
Plus Turkey’s geography in the current migrant crisis has given Erdogan extra power over Europeans.
Given such a complicated relationship, it’s surprising that any Turks show signs of assimilation to western values at all, however slight.
Interestingly, a recent poll of Germans found that half of Germans feel like strangers in their own country because of Muslim diversity, particularly with all the newbies.
The study of Turks suggests a growing adherence to fundamentalist Islam. Still, there are gripes that they don’t feel accepted, even though the efforts of many to become acculturated have been lacking. They want all the benefits with none of the responsibility.
Half of Turkish Germans hold Islam above state law, The Local, June 16, 2016
A wide-ranging new study by the University of Münster shows that Germany’s Turkish community still has very conservative views on the role of religion in society.
The survey provides an often contradictory picture of social attitudes among Germany’s 2.7 million people of Turkish origin.
A total of 47 percent of the 1,201 respondents said that “following the tenets of my religion is more important to me than the laws of the land in which I live.”
But the study also reveals that this viewpoint is much more firmly held by the first generation (57 percent agreement) – Turks who emigrated to Germany – than by their offspring (36 percent agreement among 2nd and 3rd generation Turks).
One in three respondents, meanwhile, agreed that “Muslims should strive to return to a societal order like that in the time of Muhammad.”
Once again, this point of view was more strongly held in the first generation (36 percent) than in the second and third (27 percent).
Twenty percent said that the threat which the West poses to Islam justified violence. Seven percent said violence was a justifiable means of spreading Islam.
The report’s authors assessed that 13 percent of people they spoke with were religious fundamentalists based on the answers they provided.
Role of women Stark inter-generational differences were also evident in attitudes regarding the role of women in society.
While just under half of first-generation Turkish immigrants said that women belong at home, by the third generation this figure had shrunk to 27 percent.
Nonetheless, 57 percent of the second and third generations said that “a small child will definitely suffer if his mother has a job.”
Religion also plays a strong role in how Turkish Germans view other people.
Although 80 percent said they had a “very positive” or “rather positive” attitude towards Christians, under half said the same about Jews and atheists.
The study also revealed a radically different perception of Islam among Turks as in the wider German population.
While 6 percent of Germans as a whole associate Islam with human rights, 57 percent of Turkish Germans do.
Similarly the 65 percent of Turkish Germans who think of Islam as standing for peacefulness is in marked contrast to the 7 percent of the wider population who hold this view.
Majority happy in Germany At the same time, there was wide belief that one had to conform to German values to succeed.
Over 80 percent of respondents said that one must respect German law if one wants to successfully integrate, while 70 percent said they wanted to “absolutely and unconditionally” integrate into German society.
While 90 percent of German Turks said they feel happy or very happy in Germany, half of all respondents said that they felt like second-class citizens in the Bundesrepublik – 54 percent said that “no matter what I do I will never be recognized as a part of German society.”
The results are not without their contradictions, the report notes.
“While people with Turkish roots seem to a great extent to see themselves as having made a home in Germany… at the same time half of them see themselves as second-class citizens.”
While respondents expressed anger that Islam is falsely understood in Germany “quite a few of them hold onto religious positions which don’t do much to counter the magnitude of suspicions and mistrust.”