September 30, 2004
Without "Pouty White People," Will New California
Be Like Old Mexico?
By Sam Francis
Race, it has now pretty much been
proved, is not "just a
social construct" but a
fact of nature, but it does have social and cultural
meaning. Most of the talk about what race means centers
on
non-whites, but last week
Gregory Rodriguez, a contributing editor at the
Los Angeles Times, took a look at what it means to
be
white in California. What it means is not very
encouraging.
What Mr. Rodriguez [Send him
email] saw is that while California has historically
been the "land of
futurists and
dreamers," the place where dreams came true and
the future really happened, it is now "increasingly
home to pessimists," with the state's chattering
classes cranking out "jeremiads about
paradise lost and the coming apocalypse."
Moreover, "There is a racial dimension to all the
gloominess. The downbeat outlook is in large part driven
by
Anglos, the state's
largest minority." [Pouty
White People, LA Times, September 26, 2004]
"Anglo," of course, is a
racial epithet that can still be used in mainstream
publications like the Los Angeles Times, while
epithets referring to non-whites usually can't be.
That fact itself might just explain
why California whites feel gloomy: Having ceased to be a
majority of the population, they know it's no longer
their state, and they're starting to see what
happens to racial groups that get ousted from
cultural dominance.
As Mr. Rodriguez notes, whites have
a long way to fall. They still have the largest per
capita income of any group in the state and
"still
make up a
disproportionate share of the
electorate. They dominate the state's business,
intellectual and cultural elites," but "they have
become the most pessimistic of any group in the state,
according to an August survey of the Public Policy
Institute of California. Fully 57 percent felt that the
state would be a worse place to live in two decades. At
49 percent, blacks were the second most pessimistic
group. Latinos (39 percent) and Asians (34 percent) were
significantly less downbeat." [Survey,
PDF]
"What these polls do measure is
expectations," Mr. Rodriguez concludes. "A
majority of Anglos clearly believe that their best days
in the state are behind them."
Mr. Rodriguez, a Hispanic himself,
has an easy (and rather self-serving) answer as to why
Anglos are so sad—"it's that the Anglo myth that
dreams should be achieved without struggle is gone."
Of course there was never any such myth, though it
probably makes Mr. Rodriguez feel good to think there
was. It's more likely Anglos are gloomy because they see
that the dreams for which they and their families worked
so hard are vanishing.
They're also starting to figure out
that, as a result of mass immigration and the implosion
of the white birth rate, the future doesn't belong to
them or their descendants. Mr. Rodriguez notes that
"the median age of whites (40.3) is significantly higher
than all other groups" and suggests that "Anglo
declinism may stem from the aging of the Anglo
population." The reason it's older than everyone
else is that it has
fewer children.
Mr. Rodriguez himself is not happy
about Anglo pessimism. He thinks it's a cop out, that
the state's problems like a
withering school system and
creaking infrastructure can't be fixed until "we
re-create the social contract that built
postwar California." "That contract must be founded
on a shared vision of the future. If Anglo California is
not willing to provide one, then at the very least it
should make way for those who do."
It doesn't seem to occur to him
that the "shared vision of the future" was a
white thing, that no other racial or ethnic group in
the state, regardless of how chirpy they are about the
future, has such a vision or is likely to formulate one,
and that whites'
"making way"
for others won't fix much of anything—for California
or for the country of which California is only a
forerunner.
What the "Anglos" brought to
California was not only their genes and a shared vision
of the future but a shared
heritage from the
past. That heritage included a work ethic as well as
an ethic of creativity and cultural dynamism that was
largely unique to white
Anglo-American civilization. That's the thesis of
Samuel Huntington's recent book
"Who Are We?" which received so many
sneers when it was
published last spring.
Today, not only has
mass immigration and
differential fertility started displacing the people
who carried that vision, but the vision itself is being
discarded as—well—too
"Anglo"—which means, too snooty, too "elitist," too
"exclusive," and too "oppressive." Forerunners
of the new civilization like Mr. Rodriguez can't expect
to have it both ways: Either you have the Anglos and the
California (and the America) they created, or you have
the
Third World from which the
new America comes.
COPYRIGHT
CREATORS SYNDICATE, INC.
Sam Francis [email
him] is a nationally syndicated columnist. A selection
of his columns,
America Extinguished: Mass Immigration And The
Disintegration Of American Culture, is now available
from
Americans For Immigration Control.
Click here
for Sam Francis' website. Click
here to order his monograph,
Ethnopolitics: Immigration, Race, and the American
Political Future.