December 23, 2004
Christmas And The National Question (2): Thumbs Down
On Dionne
By Sam Francis
The Christmas wars just won't stop,
even though Christmas is right upon us, at least for a
year and maybe forever, if the anti-Christmas warriors
have their way.
While the warriors have been waging
their crusade to make everyone from
school kids to
presidents say "the holidays" instead of
"Christmas," their allies in the media have been
pretending the
whole war is just a
conservative fantasy.
Thus, liberal columnist E.J. Dionne
can't quite grasp why Christians get so upset about
people saying "Happy Holidays" instead of
"Merry Christmas."
"Politicians who speak of 'the
holidays' instead of 'Christmas' now face angry
Christian protests," he asserts.
Well, not really. Most Christians
and conservatives simply snicker at that kind of
emptiness. What they get upset about is being
forbidden to say "Merry Christmas" themselves
or call a
Christmas tree a Christmas tree, as actually and
repeatedly happens. [Peace
on Earth? By E. J. Dionne Jr., December 21,
2004]
The reason they get upset is only
in part religious and has nothing to do with
intolerance, bigotry, fanaticism, or the other dark
passions that secular liberals
imagine are what invariably explain any
expression of religious belief.
The reason they get upset is that
the expression of religious belief and the practice of
secular customs derived from religion
are being banned.
The name for that is not
bigotry but
tyranny. And the people who defend it are called
liberals.
Mr. Dionne seems to take a moderate
position on tyranny. He acknowledges, "There is
something defective about a religious tolerance open to
every expression of religion except for the faith of
those who believe most passionately," but then
again, being a good liberal, you've got to think of the
other side too, which is:
"What
in the world is 'Christian' about insisting on saying
'Merry Christmas' to a devout Jew or Hindu who might
reasonably view the statement as a sign of disrespect?
At the level of government: Is it really 'Christian'
for a religious majority to press its advantage over
religious minorities, including nonbelievers?"
The answers, of course, are no and
no, and you don't have to be a liberal to give them.
I don't think I know a single
Christian who would "insist" on saying "Merry
Christmas" to a devout non-Christian (or even a
non-devout non-Christian), and that's not at all what
the Christmas controversy is about anyway.
Nor can I imagine too many "devout
Jews and
Hindus" who would regard someone wishing them a
Merry Christmas "as a sign of disrespect."
If Mr. Dionne knows such people, I
hope he doesn't introduce them to me.
Now, "Is it really 'Christian'
for a religious majority to press its advantage over
religious minorities, including nonbelievers?" I
would think not, but again that's not what the
controversy is about.
The controversy is about whether
Christians can celebrate or even observe in public their
own religious holidays in a country (or even local
community) that is overwhelmingly Christian and has been
so throughout its history.
The larger question is that if
non-Christian
"religious minorities"
are offended by the majority religion of the
nation, why did they
come here at all?
Why do such minorities invite
themselves into a society in which they feel alien and
then insist the majority abandon its religious beliefs
and national identity so the minority can feel at home?
Mr. Dionne winds up quoting
Protestant theologian Reinhold Niebuhr: "the
chief source of man's inhumanity to man seems to be the
tribal limits of his sense of obligation to other men."
He adds, "I fear that in these
Christmas debates, Christians are behaving not as
Christians but as a tribe: 'We will pound them if they
get in the way of our customs and rituals.'"
But I have seen no evidence (and
Mr. Dionne offers none) that any Christian has
"pounded" anyone.
It's the Christians who are being
pounded for saying "Merry Christmas" or
"Christmas tree," and those doing the pounding are
the non-Christians, or their buddies the liberals.
As for "tribal behavior,"
Mr. Dionne, like liberals in general, imagines there is
this creature called "man" (or nowadays
"humankind") that can somehow be separated from
tribe—nation, religion, community, ethnicity, gender,
history, culture.
"During my life," wrote the
great French conservative
Joseph de Maistre, "I have seen Frenchmen,
Italians, Russians, and so on …but I must say, as for
man, I have never come across him anywhere; if he
exists, he is completely unknown to me." [Considerations
on France, 1797]
De Maistre's point was that
"tribal behavior" is what makes human beings human.
Take it away from "man" or
"humankind" and what you get is not "pure man"
or "liberated man" but
dehumanization, and from that, tyranny.
That's exactly where the War
Against Christmas (and similar wars against other
expressions of "tribalism") is heading.
When it gets there, I'll bet even
liberals, including Mr. Dionne, won't like it much.
COPYRIGHT
CREATORS SYNDICATE, INC.
Sam Francis [email
him] is a nationally syndicated columnist. A selection
of his columns,
America Extinguished: Mass Immigration And The
Disintegration Of American Culture, is now available
from
Americans For Immigration Control.
Click here
for Sam Francis' website. Click
here to order his monograph,
Ethnopolitics: Immigration, Race, and the American
Political Future.