Chronicles - October 2001
The Dangerous Myth of American Exceptionalism
By Joseph E. Fallon
One thing that distinguishes the French from
the Americans is that the French have the good
grace to number their failed political
experiments—two kingdoms, two empires, and five
republics.
Americans, on the other hand, profess “American
exceptionalism.” They assert that the United
States is unique among the countries of the
world because she alone has successfully
functioned under the same Constitution for more
than 200 years. According to “American
exceptionalism,” the government of the United
States has never been overthrown, and the U.S.
Constitution has never been changed—except
through the amendment process, as established by
the Constitutional Convention in 1787.
If ignorance is bliss, then Americans live in a
terminal state of euphoria. The War Between the
States (as Congress officially termed the
conflict in 1928) or the “Civil War” (as the
politically correct intentionally mislabel it)
alone shatters the myth of “American
exceptionalism.”
American exceptionalism, however, is not just a
myth; it is a dangerous myth, because of its
four false corollaries: First, the government of
the United States is morally and politically
superior to all other governments; second, the
government of the United States is
“indispensable” for the peace and prosperity of
the world; third, other governments, as a matter
of national self-interest, must conform to the
policies of the government of the United States;
and fourth, if any country’s government refuses
to conform, then the government of the United
States is morally entitled to impose economic
sanctions or launch military attacks against
that country.
Neoconservative “theorists” William Kristol and
Robert Kagan took the belief in American
exceptionalism to its logical conclusion in the
Summer 1996 issue of Foreign Affairs. The
objective of the government of the United
States, they declared in “Towards a Neo-Reaganite
Foreign Policy,” must be nothing less than
“benevolent global hegemony.” Kristol and Kagan
validate the observation of Albert Camus that
“the welfare of humanity is always the alibi of
tyrants.”
The myth of American exceptionalism has
transformed the United States from a federal
republic with limited constitutional powers into
an “evil empire” and a “rogue state.” From
Afghanistan to Waco, from Ruby Ridge to
Yugoslavia, the United States behaves
increasingly as both the political equivalent of
Friedrich Nietzsche’s “superman” and an
embryonic version of George Orwell’s “Oceania.”
Since the advent of political correctness, the
U.S. government already practices the Orwellian
concepts of “newspeak” and “doublethink.” Its
domestic and foreign policies are slowly
conforming to the official creed of Oceania—“War
is Peace, Freedom is Slavery, and Ignorance is
Strength.”
In reality, American exceptionalism is “a lie
agreed upon.” And the lie begins at the
beginning. Contrary to the myth’s central
tenet, the Constitutional Convention of 1787 was
not a lawful assembly that produced an
extraordinary political document, but an illegal
cabal that staged a coup d’etat.
In 1789, just six years after independence, the
first republic of the United States, established
under the Articles of Confederation and
Perpetual Union, was overthrown. The
justification for this treason was the
conviction shared by many politicians—including
George Washington, Alexander Hamilton, and James
Madison—that the first republic was too weak to
be effective and would remain so because of
Article 1 of its constitution. This article
limited the general (or federal) government by
declaring:
Each State retains its sovereignty, freedom and
independence, and every power, jurisdiction, and
right, which is not by this confederation
expressly delegated to the United States, in
Congress assembled.
As a result, the Confederation Congress had no
independent source of revenue and had to rely on
requisitions it received irregularly from the
states; it had no control over foreign or
interstate commerce; and it had no power to
compel the sovereign states to honor its
decisions.
While the impetus for abolishing the first
republic was undeniably political—the belief,
however dubious, that the Confederation was
unworkable and would soon collapse—there were
economic motives as well. Those demanding the
creation of a second republic included holders
of government securities who had not received
interest on their loans; landowners and
speculators who had been unable to develop
commercially the western lands, because the
first republic allegedly could not adequately
defend or administer the frontier; and
merchants, manufacturers, traders, and shippers
whose interstate commerce had been adversely
affected by conflicting state laws. All these
interest groups also shared a common concern:
the financial losses they incurred due to
confusion over state and “national” currencies
and the introduction by farmers of depreciated
paper money.
But the actual overthrow of the first republic
was the culmination of a series of events that
had begun in 1785. Together, they resulted in a
creeping coup
d’etat.
First, there was the Mount Vernon Compact of
March 1785 between Virginia and Maryland
(Delaware and Pennsylvania were also invited to
join), which dealt with interstate navigation
and commerce. It was a success. While not a
secessionist movement in the common meaning of
the term, the compact, by possessing
jurisdiction over the navigation and commercial
rights of its members, constituted an embryonic
political rival to the first republic.
Second, at the time of the Mount Vernon Compact,
the Massachusetts legislature adopted a
resolution calling on its delegates to the
Confederation Congress to petition for a general
convention to revise the Articles of
Confederation. Delegates refused on the ground
that it would lead to the overthrow of the first
republic.
Third, in the summer of 1786, seven amendments
to the Articles of Confederation were introduced
in the Confederation Congress for reforming and
strengthening the first republic. All seven
were defeated.
Fourth, by September 1786, farmers were in
rebellion throughout New England. Collectively
known as “Shays’ Rebellion,” farmers—so-called
“Regulators” (term that would later be replaced
by “vigilantes”)—took up arms in parts of
Connecticut, Massachusetts, New Hampshire, Rhode
Island, and the independent republic of Vermont
to block attempts by their creditors to collect
debts by foreclosing on their farms. “[B]y one
estimate, nine thousand men—one-fourth of the
potential armed force of New England—were up in
arms against established authorities.” Later,
the issue of the “anarchy” of the Regulators,
and the “inability” of the Confederation to deal
with it effectively, would be manipulated at the
Constitutional Convention and in the subsequent
ratification debates in the states to justify
overthrowing the first republic.
Fifth, in September 1786, the Annapolis
Convention (meeting ostensibly to expand the
Mount Vernon Compact to include additional
states) conspired to draft a new federal
structure. It was a failure. Five
states—including the host state—refused to send
delegates, while delegates from three other
states arrived too late to participate. In
desperation, the delegates of the five states
present submitted a report to the Confederation
Congress noting the failure of all states to
attend, expressing the need for “reform” of the
general government, and calling for a
Constitutional Convention in Philadelphia the
following May.
The government of the first republic, the
Confederation Congress, agreed to this proposal
and, in 1787, authorized a Constitutional
Convention. But it forbade the drafting of a
new constitution. The instructions were
explicit: Delegates were gathering “for the sole
and express purpose of revising the Articles of
Confederation.” Virtually every state
government issued similar instructions to its
delegates.
Equally explicit was Article 13 of the Articles
of Confederation, which declared that no
revision was legally permitted “unless such
alteration be agreed to in a Congress of the
United States, and be afterward confirmed by the
Legislatures of every State.”
The delegates ignored their instructions and the
constitution they had sworn to uphold. Instead,
they plotted the overthrow of the first
republic. Like good conspirators, they held
their deliberations in secret. Armed sentries
were posted around the State House where they
met. Rules were passed
That no copy be taken of any entry on the
journal during the sitting of the House without
leave of the House; That members only be
permitted to inspect the journal; That nothing
spoken in the House be printed, or otherwise
published or communicated without leave.
And all loose scraps of papers were to be
destroyed.
In a letter to Oliver Ellsworth, delegate from
Connecticut, a friend expressed an opinion of
the Constitutional Convention that was shared by
many Americans: “Full of Disputation and noisy
as the Wind, it is said, that you are afraid of
the very Windows, and have a Man planted under
them to prevent the Secrets and Doings from
flying out.”
This obsession with secrecy bordered on
paranoia. When Benjamin Franklin, the oldest
and (arguably) the most famous delegate to the
Constitutional Convention, would attend dinner
parties in Philadelphia, the other delegates had
a colleague accompany him to ensure that
Franklin did not divulge any information of the
proceedings to the public.
In such a setting of suspicion and isolation,
the delegates, motivated by economic
self-interest as well as pragmatic political
concerns, illegally drafted a new Constitution,
which unconstitutionally declared ratification
by only nine of the 13 states to be sufficient
for its adoption.
Some delegates, however, raised fundamental
questions of legality and logic. Luther Martin
of Maryland challenged the majority:
Will you tell us we ought to trust you because
you now enter into a solemn compact with us?
This you have done before, and now treat with
the utmost contempt. Will you now make an
appeal to the Supreme Being, and call on Him to
guarantee your observance of this compact? The
same you have formerly done for your observance
of the Articles of Confederation, which you are
now violating in the most wanton manner.
Elbridge Gerry of Massachusetts took the
majority’s position on ratification to its
logical conclusion—“if nine out of thirteen can
dissolve the compact, Six out of nine will be
just as able to dissolve the new one hereafter.”
By its actions, the Constitutional Convention
proved itself to be a conclave of conspirators
who betrayed their sacred oaths to the
constitution of the first republic and usurped
power. The subsequent adoption of the U.S.
Constitution, and the establishment of the
second republic, was achieved by
extraconstitutional means. It was a bloodless
coup d’etat. It was, in fact, a very civil coup
d’etat. But it was a coup d’etat, nonetheless.
The second republic, however, did share its
predecessor’s ideological conviction that the
United States was a compact among sovereign
states, which had delegated limited powers to
the government. In the words of Alexander
Hamilton, one of the chief architects of the
second republic, the United States would “still
be, in fact and in theory, an association of
States, or a confederacy.”
But the coup d’etat of 1789 set a suicidal
precedent. On the same pretext of establishing
“a more perfect union,” the second republic was
overthrown by Abraham Lincoln when he launched
his war against the South—a war the U.S. Supreme
Court declared unconstitutional in the “Prize
Cases” of December 1862. Lincoln destroyed the
federal principles of 1783 and 1789 and replaced
them with the ideological foundation for today’s
centralized, “welfare-warfare,” bureaucratic
state.
To the degree that American exceptionalism ever
existed, it was as an experiment in limited
government based on the unique concept of dual
sovereignties—state and federal—embodied in the
Articles of Confederation and Perpetual Union.
But that political experiment lasted only six
years, from 1783 to 1789. The Constitutional
Convention did not create American
exceptionalism; it destroyed it.
Joseph E. Fallon, author of Deconstructing
America: Immigration, Nationality and Statehood
(Council for Social and Economic Studies,
Washington, D.C.), writes from Rye, New York.
December 21, 2001